Marcos Valle – Mustang côr de sangue (1969)

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MUSTANG COR DE SANGUE

Marcos ValleReleased in 1969 as Odeon MOFB 3588

Reissued in 2011
in the boxset Marcos Valle Tudo with extra tracks

1 Mustang cor de sangue(Paulo Sergio Valle, Marcos Valle)
2 Samba de verão 2(Paulo Sergio Valle, Marcos Valle)
3 Catarina e o vento(Arnoldo Medeiros, Marcos Valle)
4 Frevo novo(Paulo Sergio Valle, Novelli, Marcos Valle, Taiguara)
5 Azimuth(Novelli, Marcos Valle)
6 Dia de vitória(Paulo Sergio Valle, Marcos Valle)
7 Os dentes brancos do mundo(Paulo Sergio Valle, Marcos Valle)
8 Mentira carioca(Paulo Sergio Valle, Marcos Valle)
9 Das três às seis(Paulo Sergio Valle, Marcos Valle)
10 Tigre da Esso que sucesso(Paulo Sergio Valle, Marcos Valle)
11 O Evangelho segundo San Quentin(Paulo Sergio Valle, Marcos Valle)
12 Diálogo(Paulo Sergio Valle, Marcos Valle, Milton Nascimento)

BONUS TRACKS
13. Azymuth (alternate take)
14. Tigre de Esso, que sucesso (instrumental alternate take)
15. Feio aerodinâmico (Azymuth No.2) (instrumental alternate take)
16. Beijos sideral (B-side)

Marcos Valle – vocals, piano, acoustic guitar
Milton Nascimento – vocals on Diálogo
Eumir Deodato – arrangements on ‘Dia de vitória’
Orlando Silveira – arrangements on ‘Samba de verão 2’ and ‘Os dentes brancos do mundo’
Maurício Mendonça and Marcos Valle – arrangements and orchestration on ‘Mustang cor de sangue’
Novelli – baixo
Victor Manga – bateria
Nanâ Vasconcelos – percussion

Produced by Milton Miranda
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Marcos Valle was a chameleon, but he was always Marcos Valle.

“Mustange cor de sangue” is another solid effort from the Brothers Valle, much more in a pop vein than “A viola enluarda” from the previous year. From the start you can hear a strong influence of the `pilantragem` of Wilson Simonal, who would in fact rerecord the title track this same year. This song and “Os dentes brancos do mundo” are cited by Marcos as being critiques against consumerism and social inequality, while Samba de Verão No.2 is a comment about the changed turbulent times that left with people neither “the calm or the piece necessary to appreciate ‘Samba de verão’ from his second album. (Reading between the lines, it’s as if he is saying that song has outlived its relevance by 1969… Unfortunately Samba de Verão No.2 is also nowhere near as memorable a tune as its namesake, but holds its own.)

The jazzy slightly funk-inflected Azymuth would be the inspiration for the name of that band, who would eventually come to work with Marcos a few years later. The songs “O Evangelho segundo San Quentin” is one of the more beguiling, rather abstract piece of avant-pop, followed by another gorgeous collaboration with Milton Nascimento, “Diálogo”, which ends the original album. (This would be the last time Milton would appear on a Marcos Valle album as far as I am aware, which is odd since Marcos would soon record with Som Imaginario and continue to collaborate with people associated with Milton. My celebrity-gossip guess, based on nothing, is that Milton had an unrequitted love crush on blond-haired blue-eyed Marcos and hence had to stop appearing on his albums). The whole album leaves my tongue twittering to utter the phrase “transitional” album as its flirtations with psychedelia, rock, and an alchemical stew of bossa, samba, pop, and jazz idioms make this album into more of an introduction to his 1970s work than a closing chapter on his 1960s` “canon”.

The bonus tracks here are particularly cool. The alternate instrumental take of “Tigre de Esso, que sucesso” is quite funkier, leaving it to our imagination what it would have sounded like if it was chosen as the album take. “Feio aerodinamico” would appear on Marcus’s next album, and here we get a very different instrumental version. The last song, “Beijos sideral” is likewise a piece of grandoise quase-psychedelic pop.

The usual suspects appearing in the lineup, with Victor Manga on drums this time and Nanâ Vasconcelos on percussion, oddly enough.

I found a cool review of this album in Portuguese that does a better job of describing the album and its context, including some interpretations of Paulo’s surreal lyrics on some of the tunes. Pity I have no time for a translation right now, so those who are interested can check it out via Google translator. Its written by Leonardo Bonfim at an online magazine called “Freakium!”

É o disco que marcou a mudança
definitiva na carreira de Marcos Valle, que deixou de soar brasileiro
para soar universal. Há influência de samba, jazz, soul,
psicodelia, Beatles, Burt Bacharach e Pilangragem, tudo fermentando
um som completamente original. Um texto de Marcos e Paulo Sergio explicava
alucinadamente o conceito do disco. Vale a pena reproduzí-lo
na íntegra:


“Se o filósofo Diógenes
vivesse hoje, procuraria um homem de verdade como os faróis de
um Mustang… Muito louco, pois só perdendo o juízo eu
acho a cabeça. E veja os Dentes Brancos do Mundo… sorrindo,
rindo, marijuanizado. E o mendigo que morreu enforcado no ‘hall’
(ou Hal) do elevador seria Cristo? Christo – próton – Deus –
Segundo Evangelho de S. Quentin. Das 3 às 6 graxa pelo chão,
torre de petróleo, meu pássaro é o avião,
a a ve a nave, amando o Tigre da Esso – que Sucesso. Neste mundo anormal
alucinógeno para ficar normal. Só perdendo o juízo
achamos a cabeça.”


A loucura do texto também estava
presente em canções como a “pilantra” “Os
Dentes Brancos do Mundo”, que citava maconha, masturbação
e ressaltava a perigosa frase do encarte: “Só perdendo o
juízo, eu acho a cabeça”; a soul-psicodélica
“Mustang Cor de Sangue” e a lounge “Tigre Esso que Sucesso”,
que faziam uma crítica bem humorada ao consumismo exagerado;
e na inusitada “O Evangelho Segundo San Quentin”, que lamentava
a morte do redentor enforcado no hall do elevador, traçando um
paralelo com o filme 2001 – Uma Odisséia no Espaço,
de Stanley Kubrick.


Outras canções também
se destacavam, como “Samba de Verão 2”, de letra bem
poética; “Dia de Vitória”, sobre a passeata
dos cem mil e o tema jazzy “Azimuth”.




Em 1969, os Valle já estavam bem
à frente da maioria dos artistas do cenário brasileiro.



in 320 em pe tree

in FLAC L3SSLESS AUDIO


password in comments section. feel free to leave one (besides ‘password doesn’t work, which would be wrong…)

Joyce – Curriculum (2011) {Rarities 1964-1972}

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JOYCE
“Curriculum”
Rarities and singles, 1964-1972
Released by Discobertas, May 2011

01. Olhos Feiticeiros (com Sambacana)
02. Você, Por Telegrama
03. A Vez e A Voz da Paz
04. Dia de Vitória
05. Andança
06. Sem Mais Luanda
07. Cavaleiro Andante
08. Andréa
09. Copacabana Velha de Guerra
10. Please Garçon
11. Bachianas Brasileiras No. 5
12. Sei Lá (com A Tribo)
13. Onocêonekotô (com A Tribo)
14. Kyrie (com A Tribo)
15. Tapinha (com A Tribo)
16. Peba & Pobó (com A Tribo)
17. Caqui
18. Adeus Maria Fulô
19. Nada Será Como Antes
20. Pessoas

EAC V0.99 prebeta 5, Secure Mode, Test & Copy, AccurateRip, FLAC -8

It would take me half my life and more money than I possess to gather together all the material on this collection, which represents the earliest recordings by Joyce Moreno, whose artistic name during these days was simply “Joyce”. She is internationally famous and well-respected for her classy bossa and MPB albums these days. But in the beginning, she was a pretty courageous, experimental and prodigious talent. The first track on this album, Olhos Feiteiçeiros, was recorded when she was only SIXTEEN YEARS old at the instigation of Roberto Menescal with the group Sambacana. Why do I have lecherous images of Menescal giving Joyce “a back rub” in the studio to relax her? oh that’s right, because I’m a pervert.

There is a gap of four years between that 1964 recording and the rest of the material on this collection. Beginning in 1968 it is as if she didn’t sleep. Makes me feel really lazy, like I ought to make something useful out of my life. She had innumerable songs entered into the famous Festivals (none of them winners), released singles, had songs included on soundtracks to telenovelas, got married to Nelson Angelo and had kids, all before 1972. Two of those festival songs were also recorded (with more positive public reception) by Beth Carvalho – Andança, and Cavalheira Andante. But these versions are super cool, as is the original recording of “Copacabana Velha de Guerra” which would be rerecorded by Elis Regina on her 1970 album “Em Pleno Verão.” I have to say.. I think I like Joyce’s original better.

As fun as the first part of the disc might be, it is with this last song that things start to get really intriguing. Hanging out with the likes of Luis Eça and Nelson Angelo, her music took on a pointedly trippy and experimental edge, influenced by Tropicália but not dominated by it, in fact seeming to be on another path entirely, one that ran from the pristine beaches of Rio with its sunlight reflected in water and flesh and up through the climbing hills and mountains of Minas Gerais where the sun grows colder and refracts in the jagged edges of stone and crystal rock formations. And that’s why it seems natural that by the end of this she is recording a composition from the Clube da Esquina (Nada Será Como Antes by Milton Nascimento and Ronaldo Bastos), and the compilation ends right at the time when she would make her cult-worshiped landmark album with Nelson Angelo in 1972 of pastoral acoustic psychedelia. Although I am partial to the sonic orgasm of that album, but she continued to put out strong albums — Feminina and Água e Luz are probably the most cohesive and consistent, representing something like her creative peak. And she deserves particular credit for being a writer-composer and instrumentalist in a musical landscape where women in MPB have mostly been confined to the role of “interpreter.” This one should not be passed up.

 

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Satwa – Satwa (1973)

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SATWA (s/t)
Self-released 1973
Reissued on Time-Lag Records (019)

I just heard, a week late, that local undergronud semigod Lula Cortes passed away. An important figure in the “udigrudi” (Portuguese bastardization of the word ‘underground’ and used exclusively to refer to the psychedelic scene of Recife, Pernambuco, in the early 70s), he is best known outside Brazil for making the legendary Paêbiru album with Zé Ramalho. Ramalho would get more and more mainstream and increasingly just plain awful: for evidence I refer you to recent unlistenable albums dedicated entirely to covering Bob Dylan (with bad attempts at translating the untranslatable poet Zimmerman), and — perhaps more shamefully – butchering his own countryman and fellow northeasterns like Jackson do Pandeiro or Luiz Gonzaga. Lula Cortes, on the other hand, at least stayed true to his own weirdness, regardless of how you feel about his actual music. He also made a respected name for himself as a painter. Below is a write-up I posted a long time ago (somewhere else that was not here) that may possibly upset devoted fans of this fan or of Lula. I was planning on posting it here someday, but there were too many better records out there to talk about and listen to… Still definitely worth a spin, though, and better to have it in LOSSLESS than in some awful low-bitrate version..

An album that is more fun, in my biased opinion, is his Rosa de Sangue from 1980. Just say the word, and it shall be done…

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(old pre-death review)
In my personal opinion, this record (like a lot of obscure psych and psych-folk) is a bit overrated. It’s cool enough, and psych-heads will probably love it, but it doesn’t get me too terribly excited. It’s obscurity makes for a good story, and places like Dusted Magazine can make romanticized statements about how they sang in wordless vocalization because of the military dictatorship. Bullshit. Milton Nascimento eliminated the lyrics from his album `Milagre dos Peixes` (also 1973) because the government sought to censor them, and so he sang in wordless vocalizations. Satwa sings in wordless vocalizations because they don’t have all that much to say to say, or were too stoned to write any articulate lyrics. Some of it is very beautiful, and has a nice vibe, but also no more or less special than various free-form acoustic jams I myself have participated in as a musician, with the exception that Lula Cortes had built his own odd acoustic sitar-guitar instrument. This was recorded in 1973 and hardly anyone heard it. It’s also worth mentioning that this record is impossible to find in any form in the city it was originally released in (Recife, Pernambuco), and changes hands elsewhere for far more money than the music is actually worth, so this is quite a rarity.

Includes full artwork at 300 dpi in TIF and JPG, m3u, log, cue, and a spliff.

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Satwa biography
Brazilian 70’s dreamlike, acid-folk guitar project. It’s largely an acoustic guitar orientated “trip”. Their eponymous album (a private press LP originally released in 1973) provides emotional, luminous Latin psych vibes with omnipresent “raga” harmonies. The duet is composed by Lula Cortez (on guitar and popular Morocco sitar) and Lailson de Holanda Cavalcanti (12 strings guitar, voice). One composition feature Robertinho Do Recife on electric guitar (see picture on the right). Constantly imaginative with dense buzzing ragas, this one is definitely essential for fans of progressive folk, eastern sonorites and peaceful ambiences. An other highway to Heaven!

“Written, recorded and released just as Brazil’s military dictatorship reached the climax of its long black arc, the one and only album by Satwa is a divinely subtle protest. Now issued for the first time in America through the venerable Time-Lag Records in Maine and the stewardship of freeform fixture Erika Elder, Satwa, often cited as Brazil’s first independent record, is a mellow starburst of acoustic jangle.
— Prog Archives
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Formed after the return of Lula Côrtes and Lailson from their respective foreign excursions – the former a beardo home after the requisite Moroccan sojourn, the latter a young long-hair back from the States – Satwa lasted only a year, perhaps due to their differing stripes. Lailson was from the verdant former Dutch colony of Pernanbuco, while Côrtes hailed from the wild badlands of Paraiba. But for 11 days in January 1973 the pair jammed cross-legged and produced the folk trance gems that adorn this self-titled debut.

At a time when censors caused newspapers to run cake recipes on their front pages in place of rejected news stories, Lailson only lets the occasional throat drone slip through his lips. Largely void of voice and word, the songs – Côrtes plucking steely leads from his sitar while Lailson’s 12-string thrums crystalline chords – are loose and lovely. The sole interference in these glistening arabesques is the hoary electric fretwork of one Robertinho on “Blues do Cachorro Muito Louco,” the most explicitly fried track. Otherwise, Côrtes and Lailson are left to experiment in musty silence. Seemingly taped live, each track is a dry documentation of the duo’s gently rambling improvisations. Far from the recombinant psychedelia of tropicalismo that reigned over the pre-hippie underground in Brazil’s bustling metropolises five years earlier, Satwa play bed peace bards. In double-mono, or fake stereo, Satwa is raw, untreated mentalism translated into pure songflow. At times exhausted and dusty – “Atom” – or archaically splendorous – “Valse Dos Cogumelos” – the duo’s spiraling scrolls etched in rustic timbres unfurl gracefully.

Côrtes, now a graying painter, would go on to record the more explicitly weird Paêbirú (also recently reissued) with Zé Ramalho. A concept album about extraterrestrials in Paraiba’s arid backwoods, it had long been anointed a masterpiece of the era. After dabbling in rock outfits, Lailson broke into the mainstream as a newspaper cartoonist, a job he has kept to this day. Neither were or will probably ever be Satwa again, but during those few days and from now on, Satwa is a quiet triumph.

-Bernardo Rondeau, dustedmagazine.com

Novos Baianos F.C. DOCUMENTARY (Solano Ribeiro) 1973

Novos Baianos F.C. (1973)
Directed by Solano Ribeiro
co-produced with TV Bandeirantes with German TV (?)

Another Carnaval is over and I am free to write about non-Brazilian music but I’d been thinking of posting this for months and months now, so here it goes.

This 30-minute documentary filmed at Novos Baianos’ own commune in the western part of Rio de Janeiro, a place they called the ‘Sitio de Vovô’ in Jacarepaguá, is a riveting glimpse into this once-in-a-universe band at the peak of their creative and musical powers. A musical band deciding to ‘drop out’, go “off the grid” or whatnot, and live communally is not in itself unique. I refer the reader to any of the coveted albums of Father Yod and The Source Family. However while those albums are mind-blowing in their utter unworldliness, with some of them falling squarely in the ‘outsider artist’ category and verge on sheer unlistenable excruciating aural abuse, Novos Baianos made some of the most coherent, flexible, and just damn beautiful music you’re likely to ever hear. They were all top notch musicians with a profound knowledge of and respect for their musical predecessors in Brazil, but expanded on those roots with all the splendor of a sprawling jaqueira or pé de manga tree. Perhaps one that’s been injected with 1000 µg of LSD-25.

Although this documentary made the rounds at some film festivals a few years ago, I have yet to know about an official release of this valuable relic. So instead I am presenting here the full documentary in the same quality you can find on YouTube, sadly, but at least here it is all in one place for ease of viewing. And the sound is pretty decent as well.

There are some interested interview segments but the highlights are the musical performances. Even though the segue from futebol into an ‘impromptu’ performance of ‘Preta Pretinha’ seems utterly contrived and staged to me, I still think it’s cool as hell and some great film-making. Incidentally, the film ends (after the final credits) with a full-tilt acid rock jam that as far as I know never appeared on any albums and which I suspect may not even have a name. It wouldn’t sound out of place on an Amon Duul album. It’s pretty jarring, with some bizarre still shots of the band hanging around doing nothing particular besides sitting in window frames or behind potted plants or other oddities.

Oh yes, I have to mention that I find Baby Consuelo incredibly sexy throughout the entire thing. Even though she seems to have ingested a half pound of Psilocybin before filming, and I suspect I would probably have had a hard time finishing a conversation with her, I don’t really care. She was beautiful and completely unique, just totally charismatic in the way she seemingly just didn’t give a shit about how an MPB star or rock singer was supposed to comport themselves. Also, she is from another planet, which is always a turn on for me.

Novos Baianos continued to make great music during the rest of their existence as a band, but this is a truly special document of a time before egos and business got in the way of it all.

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in AVI FORMAT

*note that some sources (including the overlay on this file itself) put the date at 1975. Perhaps that was the broadcast date but I have no doubt that was filmed around 1973.

Karma – Karma (1972) {O Terço, Arthur Verocai)

Karma
“Karma”
Released originally on RCA-Victor 1972 (103.0046)
This reissue Selo Cultural 2010

01. Do Zero Adiante
02. Blusa de Linho
03. Você Pode Ir Além
04. Epílogo
05. Tributo ao Sorriso
06. O Jogo
07. Omissão
08. Venha Pisar na Grama
09. Transe Uma
10. Cara e Coroa Continue reading

Sidney Miller – Línguas de Fogo (1974)

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LÍNGUAS DE FOGO
Sidney Miller
1974 Som Livre 403.6037
Reissued 2005 under direction of Charles Gavin
Remastered by Luigi Hoffer

1 Cicatrizes
2 Um dia qualquer
3 Línguas de fogo
4 Dos anjos
5 Alô
6 Pala palavra
7 No quarto das moças
8 Sombrasileiro
9 Espera
10 Alento
11 Dois toques

This record is as compelling and enigmatic as Sidney Miller himself. The only other thing I have by him is one song a soundtrack record for the 3rd Festival da Músical Popular Brasileira from 1967, in which he sings his “A Estrada e o Violeiro” with Nara Leão, a song for which he won an award for the lyrics. Miller was somewhat set up to be “the next Chico Buarque”, with his compositions being lauded by the likes of Nara who recorded a ton of his songs on her “Vento de Maio” (1967) album. Miller would release his own album on Elenco that year on the strength of the single “A Estrada e o Violeiro”. That album is something of a rarity to track down, but not as hard as his second LP, the quasi-Tropicalista-post-bossa-nova album “Do Guarani ao Guaraná” which had some heavy friends on it like Paulinho da Viola and Jards Macalé. Released in `68, that would be his last album for the next six years. He would spend the following years doing some arranging for Nara Leão’s famous (and also famously rare) “Coisas do Mundo” album, and composing for theatre and cinema, some songs of which became hits on Trilhas Sonoras (soundtracks) to telenovelas. And then in 1974, he puts out this completely weird album.

The record is dreamy, hazy, psychedlicized, progressive MPB that evokes early Lô Borges, or Beto Guedes, or the first Nelson Angelo/Joyce album. In fact it sounds like a ‘lost’ album from the whle Mineiro bunch surrounding the Clube de Esquina, but is actually out on a whole other trip once you start listening closer. The arrangements are all great, balancing his relaxed, almost sedated vocal lines against taught double-tracked flute harmonies or funky electric piano or keyboards or fuzzy electric guitars that sometimes sound like it was plugged straight into the mixing board and using the input as an overdrive. His voice is gorgeous, and while his lyrics may not be as Buarqueian as some of his earliest champions may have been hoping for, they are sophisticated, resonant, and beguiling. This album is very deserving of that tag of “lost masterpiece” that gets thrown around a little too freely these days. Because this really is an exceptional work of music supported by great audio mixing, smart lyrics, and solid experimental folk-rock arrangements that occasionally goes off on some crazy guitar jams. I love everything on this album with the exception of ‘Dos anjos’.

This was the last album Sidney Miller would ever make. He worked for the arts foundation known as FUNARTE for a few years, had plans to make another record, but died at the age of 30 from an apparent cardiac arrest. Rumors were that he had committed suicide. Not sure what to make of that. The melancholic beauty here is stunning, and hints at a soul that had a lot more to say to us.

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